Good And Evil Essay Conclusion

Good And Evil Essay Conclusion-42
Carl Jung, in his book Answer to Job and elsewhere, depicted evil as the dark side of the Devil.People tend to believe evil is something external to them, because they project their shadow onto others.

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Yes, a scorpion is evil in relation to man; a serpent is evil in relation to man; but in relation to themselves they are not evil, for their poison is their weapon, and by their sting they defend themselves." Evil according to a Christian worldview is any action, thought or attitude that is contrary to the character or will of God.

This is shown through the law given in both the Old and New Testament.

Confucianism's primary concern is with correct social relationships and the behavior appropriate to the learned or superior man. Still less does it map into Taoism, in spite of the centrality of dualism in that system Pyrrhonism holds that good and evil do not exist by nature, meaning that good and evil do not exist within the things themselves.

All judgments of good and evil are relative to the one doing the judging.

The idea is further developed in Late Antiquity by Neoplatonists, Gnostics, and Church Fathers. The nature of being good has been given many treatments; one is that the good is based on the natural love, bonding, and affection that begins at the earliest stages of personal development; another is that goodness is a product of knowing truth.

This development from the relative or habitual to the absolute is also evident in the terms ethics and morality both being derived from terms for "regional custom", Greek ήθος and Latin mores, respectively (see also siðr). Differing views also exist as to why evil might arise.Jung interpreted the story of Jesus as an account of God facing his own shadow.In 2007, Philip Zimbardo suggested that people may act in evil ways as a result of a collective identity.In cultures with Buddhist spiritual influence, both good and evil are perceived as part of an antagonistic duality that itself must be overcome through achieving Śūnyatā meaning emptiness in the sense of recognition of good and evil being two opposing principles but not a reality, emptying the duality of them, and achieving a oneness.The modern philosophical questions regarding good and evil are subsumed into three major areas of study: meta-ethics concerning the nature of good and evil, normative ethics concerning how we ought to behave, and applied ethics concerning particular moral issues.French-American theologian Henri Blocher describes evil, when viewed as a theological concept, as an "unjustifiable reality.In common parlance, evil is 'something' that occurs in experience that ought not to be." In Mormonism, mortal life is viewed as a test of faith, where one's choices are central to the Plan of Salvation. Evil is that which keeps one from discovering the nature of God.In Western civilisation, the basic meanings of κακός and ἀγαθός are "bad, cowardly" and "good, brave, capable", and their absolute sense emerges only around 400 BC, with Pre-Socratic philosophy, in particular Democritus. Augustine of Hippo, sin is "a word, deed, or desire in opposition to the eternal law of God." Many medieval Christian theologians both broadened and narrowed the basic concept of Good and evil until it came to have several, sometimes complex definitions The modern English word evil (Old English yfel) and its cognates such as the German Übel and Dutch euvel are widely considered to come from a Proto-Germanic reconstructed form of *ubilaz, comparable to the Hittite huwapp- ultimately from the Proto-Indo-European form .Morality in this absolute sense solidifies in the dialogues of Plato, together with the emergence of monotheistic thought (notably in Euthyphro, which ponders the concept of piety (τὸ ὅσιον) as a moral absolute). Other later Germanic forms include Middle English evel, ifel, ufel, Old Frisian evel (adjective and noun), Old Saxon ubil, Old High German ubil, and Gothic ubils.Many religious and philosophical traditions claim that evil behavior is an aberration that results from the imperfect human condition (e.g. Sometimes, evil is attributed to the existence of free will and human agency.Some argue that evil itself is ultimately based in an ignorance of truth (i.e., human value, sanctity, divinity).

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